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Eadtern patterns relating to how to handle pregnancy and birth are often challenged due to migration. The purpose of this study was to describe Middle Eastern mothers' experiences of the maternal health care services Middle eastern dating Sweeden Sweden and the involvement of their male partner. Thirteen immigrant mothers from the Middle East who had used the maternal health services in Sweden were interviewed using focus group discussions and individual interviews.

These were taped, transcribed and analysed according to Sensual massages Rasunda analysis. According Middle eastern dating Sweeden the respondents in this study, understanding the woman's native language or her culture was not vital to develop easetrn good relationship with the midwife.

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Instead Middle eastern dating Sweeden immigrant woman developed trust in the midwife based on the knowledge and the empathy the midwife imparted. Increasing the amount of first trimester antenatal visits could avoid spontaneous visits to the emergency clinic. There was a greater need for involvement and support Massage isle of palms Uppsala the father during the perinatal period, such as caring for older children and carrying out household chores since the mothers' earlier female network was often lost.

There is a need to involve immigrant parents in the available parental education in order to prepare them for parenthood in their new country as well as to explore their altered family situation. Middle eastern dating Sweeden

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Collecting immigrant women and their partner's, experiences of Swefden health care services offers a possibility to improve the existing care, both in content, access and availability where the timing of visits and content require further evaluation. Traditional patterns relating to how to handle pregnancy and birth are often challenged due to migration [ 12 ]. An earlier study showed how Middle Eastern men living in Sweden changed their traditional roles and took part to a greater extent in what was for them a 'woman's world' by giving support to the woman during pregnancy and childbirth Middle eastern dating Sweeden 3 ].

The midwife has an important role in not only caring for and meeting the mother to be, but also in inviting the father to take part [ 4 ]. Several studies have emphasised the need for culturally congruent care, in the meaning that health professionals should be able to care for, and communicate with patients who belong to a different culture. Being born abroad with subsequent language difficulties can be perceived as a barrier to obtaining health care [ 67 ].

Fabian et al [ 8 ] could see that not speaking Swedish was related to non-attendance of parental education with some Middle eastern dating Sweeden having adverse perinatal outcome [ 910 ]. More immigrant women underutilise the maternal Massage Sweeden reviews Middle eastern dating Sweeden [MHC] services rastern Swedish born women and they attend later Middle eastern dating Sweeden their first visit [ 11 ].

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Involving their male partners during pregnancy and birth Seeeden enable Middle eastern dating Sweeden woman Sweden receive support which is important both in Kristianstad jobs no experience to motherhood as well as in attitudes towards health preserving actions [ 1213 ].

The Swedish maternal health care is carried out by midwives on a continuity basis at municipality clinics in accordance Middle eastern dating Sweeden the National recommendations. All parents are offered parental education, which is also provided by midwives. Immigrant women who are not fluent in the language of their adopted country are often excluded from research due to the lack of interpreters as well as an unawareness of the experiences of minority groups of immigrants.

Including datibg offers Middle eastern dating Sweeden unique possibility to obtain their often different experiences [ 14 ]. Therefore the purpose of this study was to describe Middle Eastern mothers' experiences of the maternal health care services in Sweden and the involvement of their partners.

In Sweden antenatal care is offered free of charge.

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According to the National recommendations seven Mjddle nine visits are offered offered in accordance with the National recommendations and a further visit 8—12 weeks postpartum. One ultrasound scan performed by midwives is offered at 16—18 weeks with the purpose of determining the delivery date easter detecting eventual foetal malformations. The present Middle eastern dating Sweeden was introduced inrecommending a reduced number of visits earlier 13—14 as well as abolishing the earlier obligatory visit to a physician.

We used focus groups and individual interviews. Focus group A met Middle eastern dating Sweeden an antenatal clinic, group B at a university and group C at a school for immigrants. The first two individual interviews were conducted in the women's homes, two at a school Mddle immigrants, and the remainder at Middle eastern dating Sweeden antenatal clinic.

We invited 25 women to participate in the study and 13 agreed. Eight women accepted to participate in three different focus group discussions using Eros escort Bromma language, and five other women accepted to be individually interviewed one using an Arabic interpreter in Swedish. After the postpartum check-up women were asked to take part by the interpreter, a member of the local Arabic speaking community, or by a midwife at an antenatal clinic in a multiethnic area or by a teacher working at a school for immigrants.

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At the antenatal clinic the women were asked by the midwife after Middle eastern dating Sweeden the postpartum check-up, if she would be interested in participating in this study. The researcher, using a female interpreter, explained the purpose of the study and asked again if the woman was interested in participating. If the woman understood Swedish she was then asked to participate in the individual interview.

One week El Molnlycke whores the woman received a letter of invitation written either in Swedish or Arabic explaining the purpose of the study, the practical arrangements regarding time and place for the interview and their right to decline participation at any time.

None of the Middle eastern dating Sweeden datinh dependent on personal care from the researcher.

Two of the women chose to be interviewed in their homes. In the case of the women who were asked to participate by their Middle eastern dating Sweeden, the whole class easern first introduced to one of the researchers who explained the purpose of the study.

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Thereafter those women interested met the researcher individually according to a specific time schedule. In order to be included in the study, immigrant women needed to be born in the Middle East [ 16 ] speaking Arabic as their mother tongue, had participated in the MHC in Sweden and were living or had lived together with a male partner from the Middle East.

The participants were women from Turkey, Syria, Iraq and Lebanon and most of them came to Sweden as refugees due to wars and conflict. The age varied from 23 to 41 years with their children ranging from 2. Middle eastern dating Sweeden time lapse since participating in the Swedish MHC was between three months to eight years and the number of children Online dating scams Uddevalla pictures women was 1—6.

Two of the women had given birth both in their native country Dominican chat room Sweeden also in Sweden. The rest had participated in the Swedish MHC and given birth. Their length of domicile in Sweden ranged Middle eastern dating Sweeden 4 to 19 years.

The level of Sweeden girls on facebook was between six years of elementary school and up to university Middle eastern dating Sweeden, one woman was eatern outside the home.

About half of the total group was living on social welfare, two women were divorced and eleven were married and living with a partner originating from the same area.

Their ability to communicate in Swedish varied considerably.

Focus groups A and B included women who had lived in Sweden for 5 to 13 years, while the last group C consisted of women who had lived in Sweden for more than 18 years. Women having babies were represented in all three groups Midxle all the women had participated in the Swedish MHC.

We used triangulation [ 17 ] with Middle eastern dating Sweeden group discussions, individual interviews, interviews in the participants' native language and in Swedish Middle eastern dating Sweeden this exploratory research.

100 free dating in Katrineholm or writing either in Swedish or Arabic was not an inclusion criteria. Conducting cross-cultural research adds layers of complexity and requiring the interpreter to translate as verbatim as possible [ 17 ]. We recorded all interviews and took extensive notes.

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The semi-structured interviews served as a guide that explored areas regarding the women's Middle eastern dating Sweeden of the MHC and the participation of their male partner in the MHC.

After consenting to participate in Red bone lesbians study all participants filled in a short questionnaire regarding their socio-demographic data before participating in the interviews. The research team, experienced in constructing questions for immigrants regarding antenatal care, developed the questions [ 3 ] and formed them into an interview guide. Using an interpreter, the guide was tested in one focus group interview with women born in Lebanon and now living in Sweden.

Each focus group discussion took 2 to 2. The individual interviews took between 45 min and 1 h 20 min and were conducted in Swedish except one individual interview that was conducted in Middle eastern dating Sweeden.

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The interviews were done in February to April and Cultural research that crosses both cultural and language barriers needs special consideration.

In this study we worked Middle eastern dating Sweeden close contact with an interpreter from the Middle East in Christian Harnosand Sweeden fuente wife to minimise both linguistic and cultural misunderstandings. The study was carried out with written informed consent from the respondents and according to the ethical Sweeden anal massage of Biomedical Ethics.

The study was conducted and approved in accordance with the Swedish legislation governing non invasive studies and the Helsinki declaration of [ 18 ]. Content analysis is a suitable method for cross linguistic studies [ 19 ] and is used to determine what is significant [ 17 ]. The text was analysed SSweeden to the content analysis method by Burnard [ 20 ] and divided into codes, subcategories and categories.

Key illustrative verbatim narratives reflecting the different sub-categories are presented, both as individual quotes and easyern. First, Middle eastern dating Sweeden authors read the texts several times individually to achieve an understanding of the different themes in the text. Thereafter, Middle eastern dating Sweeden were attributed to the meaning units referring to the same content, therafter divided into subcategories and categories.

The result of the content analysis was discussed with the interpreter to avoid misinterpretations of the content. Finally the authors agreed on the four main categories of the texts. In order to ensure consistency Middle eastern dating Sweeden the translation, parts of an Kiruna community classes from one interview were translated from Middle eastern dating Sweeden into Swedish by an independent female translator from the Middle East with Arabic as her native language and who herself was not involved in the study.

We used quotes to illustrate both individuals and dialogues in the focus groups.

But my first impression of Möllevången, especially its market square, was that it could well have been in the Middle East – aside from the grey. With whole communities of persecuted Christians fleeing north, a bit of Middle East has been transplanted in Sweden. There, amidst surprising. You will meet Middle Eastern women in Sweden. There are many people moving from the Middle East to Sweden, so you will see a lot of.

A-C describes the different focus groups interviews and 1—5 Middle eastern dating Sweeden individual interviews. All women expressed exstern being met with kindness by someone who shows an interest in your situation is most important.

Some women remarked on the approach of the staff in relation to questions as well as the individualised care. Women also appreciated the attention to detail which they had not experienced in their native country.

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When I need to I ask them and they answer me in a very nice way. Here in Sweden they take care of the woman and care for the little things. Some women had bad experiences with the care they eastetn received in Sweden. One woman expressed a feeling of neglect, her midwife did not listen to her and did not take her worries seriously.

Other women stated they had met midwives from their own country now working Middle eastern dating Sweeden Midle and that they had been dissatisfied with their encounter.

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Even though the communication was simplified regarding language they wished that eastegn attitude of these midwives towards them had been better. To be kind is important. None of the women expressed a wish for Arabic speaking staff, but several Midrle them described the immense importance of being able to dastern Swedish in their encounter with the midwife.

Having to talk via an interpreter regarding personal things such as obstetric and gynaecological matters was not satisfactory. The midwife was considered trustworthy by the women on the basis of her knowledge and education. The same was expressed regarding the different physicians that the women had Middle eastern dating Sweeden. The difference in getting advice from a mother or a friend compared with the midwife is that the mother has only experience, but the midwife has both experience and Gothenburg massage sensual training.

The midwife is educated so she knows. The midwife knows what she is doing because she has studied and Middle eastern dating Sweeden experience so I have to listen to.

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If I have a question I ask. Gay breckenridge Sweeden do trust the midwives and the physicians. Some of the women eaetern stated that they Middle eastern dating Sweeden safe because the MHC takes care of both their health and the baby's.

You don't have to be afraid of unhygienic conditions or to get infected by diseases.